LiteratureWaiting for Godot

Significance of Time in Waiting for Godot

5 Mins read

“Waiting for Godot” appears as depth-less play, “Nothing happens, no one comes, No one goes, and it’s awful”. However beneath its surface absurdity, there lie layer of meanings, presenting a coarse picture of human life. The play is composed of multiple themes. It has become a classic and provides the critics much to speculate on, when Beckett was asked who is Godot,? He replied, “If I knew, I would have said so in the play”.

“Waiting for Godot”, involved with the hope of salvation by way of the working of grace has been thought of as Christian or religious play. G.S. Erase is of the opinion that it is a modern morality play on permanent Christian theme; he mentions the play in the identical breath as each man and the Pilgrim’s progress. The tramps anticipate Godot who could characterize God and their persistence in waiting for Godot exhibits their faith in God. The mutual attachment of two tramps and Vladimir’s protecting perspective in direction of his friend has been interpreted as Christian virtue. When Beckett was requested in regards to the theme of Waiting for Godot, he typically referred to a passage within the writing of St Augustine, “Do not despair-one of the thieves was saved. Do not presume-one of the thieves was damned”.

However the theme of two thieves on the cross, the theme of uncertainty of hope of salvation and the fortuitousness of the bestowal of grace do certainly appears to bean insignificant remark. Godot is nothing however a reputation for the truth that the life which matches on pointlessly is wrongly interpreted to imply “Waiting for Godot”.

Read About: Comparative Study of Samuel Beckett and Harold Pinter

Disintegration and regression of man is one other depressing interpretation of the play. The play represents the disintegration of human beings, the climax within the play happens when all of the 4 characters fall to the bottom upon each other, creating of formless mass from which Vladimir’s voice emerges saying, “we are men”. Nothing escapes the damaging pressure of this regression neither speech- torn to piece within the rhetoric of Pizza’s monologue on twilight nor thought-which is undetermined and destroyed by a complete sequence of absurd reasoning in addition to such passages as the incoherent speech delivered by Lucky. Luck’s speech successfully represents the regression of man’s pondering intelligence.

According to one more view, the world represented on this play resembles France occupied by German throughout World War Il, when Beckett lived first within the occupied zone after which escaped to the unoccupied area, The play reminds us of the French Resistance organized by underground workers. How a lot waiting have gone in that bleak world. How many instances should Resistance organizers have stored appointments with many who didn’t turn up? We can think about why the arrival of Pozzo would have an unnerving impact on those that waited. Pozzo might be a Gestapo official clumsily disguised. The German occupation of France pervades the entire play. Godot himself is unpredictable on bestowing kindness and punishment. The parallel to Cane and Abel is obvious. The fortuitous bestowal of grace, which passes human, understanding, divides mankind into those who can be saved and those who can be damned.

But these interpretations, says Martin Esslin appear to miss numerous important features of the play its constant stress on the important uncertainty and the repeated demonstration of the futility of hopes pinned on him. According to this, whether or not Godot is supposed to suggest his intervention as supernatural or whether or not he stands for a legendary human being, his precise nature is of secondary significance. So “the subject of the play is not Godot but waiting … and Godot simply represents the objectives of our, waiting-and event, a thing, a person death”. The play is an image of the antics of man as he tries to distract himself till Godot comes. The two tramps, thus, whereas away their time in a succession of never ending games. In the very opening of the play, Estragon and Vladimir agree “Nothing to be alone”. The solely alternative left is, subsequently, to wait for Godot Estragon, as again and again to be reminded of this truth:

“Let’s go we can’t Why not
We, re waiting for Godot

Waiting is to experience the action of time, which is constant change. Yet the ceaseless exercise of time is self-defeating, purposeless and subsequently null and void. The extra things change, the extra they’re the identical. Pozzo exclaims in his last great outburst, “Have you not done formatting me with your accursed time?” They give birth astride to grave, the light gleams an immediate, then its night time once more.

Read About: Symbolism in Waiting For Godot

Still Vladimir and Estragon stay in hope and anticipate Godot whose coming will convey the circulate of time to a cease. Towards the end of the play when Vladimir is about to comprehend, he has been dreaming and should get up and face the world as it’s, Godot’s messenger arrives, sorts his hopes and plunges him again into the passivity to waiting.

The play can be thought-about to be a fable about a sort of life that has now not any hope that’s the meaninglessness of life. The approach by, the 2 tramps pass time is indicative of the boredom and triviality of human actions. The lack of significance in life and the constant struggling which existence is, the 2 tramps are dimly conscious of the need of action of their lives however they nonetheless wish to go on. Majority of individuals in today’s world don’t give up living when their life turns into pointless. The tramps are waiting for nothing specifically. They have even to remind one another of the truth that they’re waiting and of what they’re waiting for. Thus really they don’t seem to be waiting for something. It shouldn’t in fact be considered the “Key to the play”.

Another theme is that, struggling is an inseparable part of human situation. Vladimir can not even laugh with out struggling. Estragon’s feet make life an extended torture for him. They have nowhere to rest their heads. This struggling pervades the episode of Lucky and Pozzo 100. Lucky offers expression to the human situation by dancing what he styles the “Dance of the Net”. In Act-II each Lucky and Pozzo have suffered great physical affliction. The most is that struggling is each purposeless and without the comfort of hope for the end.

The theme of exploitation is simply implicit in the main story however it’s specific within the episode of Pozzo and Lucky. The Net, in which Lucky believes himself to be caught, is an economic one. The exploited grow to be so demoralized which might be unable to supply any resistance to the exploiters. Pozzo states that it was simply as soon as that Lucky didn’t obey his command. Even when Pozzo has grow to be blinded, Lucky doesn’t have the heart to free himself from his enslavement.

Into this splendidly suggestive and refined play Beckett incorporates such minor themes as the inadequacy of human language as a implication of communication and the illusory nature of such ideas as half and future.

It is thus peculiar richness of a play like “Waiting for Godot” that it opens vistas to so many views. It is an existentialist play on the similar time, it additionally mocks on the attitudes of existentialism. It appears to have some spiritual implications though it appears to question profoundly the Christian conception of salvation and style. It is open to philosophical spiritual and psychological interpretation, but about all, it’s a poem on time, and the mysteries of existence. It is the paradox of change and stability.

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